In Jesus’ Words: The First Lord’s Supper and Forgiveness (Matthew 26:26-30)

As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is My body.”  Then He took a cup, and after giving thanks, He gave it to them and said, “Drink from it, all of you. For this is My blood that establishes the covenant; it is shed for many for the forgiveness of sins. But I tell you, from this moment I will not drink of this fruit of the vine until that day when I drink it in a new way in My Father’s kingdom with you.”  After singing psalms, they went out to the Mount of Olives. – Matthew 26:26-30

This is the last Passover Jesus has with his disciples, and through this, he transforms the Passover into the first Lord’s Supper.  He is preparing his disciples for what is to come after his death.  Jesus has finished his ministry – there is no more teaching the crowds and performing miracles, no more discussions with the religious people in the synagogues, and no more parables.  He had recently spoken of the end times and the signs of times to come.  As Jesus nears the end of his life, his words began to take on a more serious tone.

I took a glance back through the book of Matthew and noticed that the first part of the book is almost completely covered in red-letters showing Jesus’ words and sermons, but now as I look ahead to the remaining few chapters in Matthew I noticeably see that Jesus’ words become less.  His remaining spoken words are to his disciples and to God.  This last Passover becomes symbolic, not because of its ending but because of new beginnings.  Jesus turns this last Passover into the first Lord’s Supper, and He shows the disciples how to celebrate a new covenant and the blood that is to be shed for the forgiveness of sins. Jesus reveals his purpose – the forgiveness of sins.

I once heard Bishop T.D. Jakes ask someone, “How valuable is it to you to be forgiven?”

The person replied with tears in his eyes, “It is everything.”

In Jesus’ Words: Free Will and Hope – the Betrayal at Passover (Matthew 26:17-25)

People often ask, “Why does God allow evil?”  It could also be asked another way, “Why does God allow people to do evil when He knows ahead of time what people will choose and the outcome of their choices?”  And if a person says they do not believe God knows everything ahead of time, then they would be saying God is not all-knowing and not in control.  I don’t think any of us want to believe or follow a God who is not in control or who can be caught by surprise.  So then the question becomes “Why does an all-knowing and in-control God still allow us to do evil?

The standard answer is usually “free will”, but I believe it’s more than just that.  Free will by itself does not guarantee anything or carry any hope.  It just means you are free to make your own choices, but not necessarily that anyone cares about your choices.  But the all-knowing, in-control God is also a God of mercy, forgiveness, and grace.  God gives everyone a chance – many chances – to do the right thing, to change their hearts, sometimes even to their last dying breath, no matter what they have done in their past.

This is why God allows our actions and choices.  He never gives up hope on any of us that we can change and choose Him.  And that is why in this next story of Judas Iscariot, the betrayer of Jesus, even he was given a chance though Jesus knowingly could have prevented his actions.

~ Matthew 26:17-25  The Betrayal of Jesus at Passover ~

On the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare the Passover so You may eat it?”

“Go into the city to a certain man,” He said, “and tell him, ‘The Teacher says: My time is near; I am celebrating the Passover at your place with My disciples.’” So the disciples did as Jesus had directed them and prepared the Passover. When evening came, He was reclining at the table with the Twelve. While they were eating, He said, “I assure you: One of you will betray Me.”

Deeply distressed, each one began to say to Him, “Surely not I, Lord?”

He replied, “The one who dipped his hand with Me in the bowl—he will betray Me. The Son of Man will go just as it is written about Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

Then Judas, His betrayer, replied, “Surely not I, Rabbi?”

“You have said it,” He told him.

In Jesus’ Words: The woman’s story told around the world (Matthew 26:6-13)

 

We worry and we complain.  We get upset when we are inconvenienced.  I know how easy it is to get caught up in it, and before we know it, the moment in time has passed us by.  But one day, if we are so lucky to live long enough, we will probably see things differently.  The petty arguments, the spilled milk, even the bad grade or that terrible boss, no longer seem to matter.  They are long gone.  It is in the laughter, the beauty, the living in the present, where we begin to cherish what life is really about.  This next story about Jesus is just that.  It is one of the few stories that is mentioned in all four gospels of the Bible, except for the accounts of the crucifixion and resurrection.  One reason for the significance of this story is told in Jesus’ own words: “I assure you: Wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her.”

I believe what captures the essence of this story is the pure joy of the moment, epitomizing the true meaning of life, the ultimate show of repentance, and resting in the peaceful presence and forgiveness of Jesus.  Jesus came to restore humanity and to be a light and a path out of the darkness of this world.  This woman knew that.

~ Matthew 26:6-13  Anointing at Bethany ~

While Jesus was in Bethany at the house of Simon, a man who had a serious skin disease, a woman approached Him with an alabaster jar of very expensive fragrant oil. She poured it on His head as He was reclining at the table. When the disciples saw it, they were indignant. “Why this waste?” they asked. “This might have been sold for a great deal and given to the poor.”

But Jesus, aware of this, said to them, “Why are you bothering this woman? She has done a noble thing for Me. You always have the poor with you, but you do not always have Me. By pouring this fragrant oil on My body, she has prepared Me for burial. I assure you: Wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her.”

In Jesus’ Words: Heaven and Good Deeds (final part of Olivet Discourse on End Times)-Matthew 25

I read a statistic recently that said about 75% of Americans think “being good” will get them to heaven. That must include a lot of church-going people in that statistic! In response, my analytical mind always wants to ask, “How good do you have to be?”  Is one really good heroic deed enough?  Or does the good have to outnumber the bad – and if so, what is considered bad, because that is equally important to the equation. And do little white lies count as bad?  You get the idea.

Ironically, the statistics on charitable giving and doing is far less than the 75% who think being good will get them to heaven.  Do most people generally think they are a good person, and that in itself will be enough?  If people truly believed good deeds are the way to heaven, then there would be a lot more of it in the world.  I think most people intrinsically know there is something more than just that.

In Jesus’ message below, we should definitely take to heart what He says about caring for the hungry and the sick, but it is to be done as an outcome of our belief and love in Jesus Christ – the One who saves us and genuinely cares for all – and not as a means get to heaven.

Every word and statement in the Bible has meaning, and not a single world is carelessly placed. Right before Jesus’ tells his example about caring for the less-fortunate, He makes this statement in Matthew 25:34: “Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.”  The kingdom of heaven is a gift from the beginning (salvation), and not based on anything we do ourselves.

~ Matthew 25:31-46  Final part of Olivet Discourse (End Times) preached by Jesus ~

“When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. He will put the sheep on His right and the goats on the left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

For I was hungry
and you gave Me something to eat;
I was thirsty
and you gave Me something to drink;
I was a stranger and you took Me in;
I was naked and you clothed Me;
I was sick and you took care of Me;
I was in prison and you visited Me.’

“Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or without clothes and clothe You? When did we see You sick, or in prison, and visit You?’

“And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’ Then He will also say to those on the left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!

For I was hungry
and you gave Me nothing to eat;
I was thirsty
and you gave Me nothing to drink;
I was a stranger
and you didn’t take Me in;
I was naked
and you didn’t clothe Me,
sick and in prison
and you didn’t take care of Me.’

“Then they too will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help You?’

“Then He will answer them, ‘I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.’

“And they will go away into eternal punishment, but the righteous into eternal life.”

*If you are interested in knowing more about who Jesus really is, or how you can have Jesus as a personal friend and Savior for your life, check out the Jesus Booklet series from Godlife.com.

In Jesus’ Words: The Olivet Discourse (End Times Part 2) – Two different statements

 

“I assure you: I do not know you!”

“Well done, good and faithful servant!”

Which would you rather hear? 

 

 

Jesus tells us two parables about the end times in the second part of his speech known as the Olivet Discourse in Matthew 24-25.  Jesus delivers this speech on the Mount of Olives at the end of his ministry, and it is considered to be some of the most prophetic messages of the entire Bible.  It is not from Revelations, which is controversial to some, but this comes directly from Jesus.  Two parables are told; both with very different statements on the outcomes.  There doesn’t seem to be any room in the middle.  God is not a grey area, and the Bible and Jesus give us all the information we need to know about Heaven and end times.

~ Matthew 25: 1-30  Part 2 of Olivet Discourse – Parables about End Times ~

The Parable of the 10 Virgins

“Then the kingdom of heaven will be like 10 virgins who took their lamps and went out to meet the groom.  Five of them were foolish and five were sensible.  When the foolish took their lamps, they didn’t take olive oil with them.  But the sensible ones took oil in their flasks with their lamps.  Since the groom was delayed, they all became drowsy and fell asleep.

“In the middle of the night there was a shout: ‘Here’s the groom! Come out to meet him.’

“Then all those virgins got up and trimmed their lamps.  But the foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’

“The sensible ones answered, ‘No, there won’t be enough for us and for you. Go instead to those who sell, and buy oil for yourselves.’

“When they had gone to buy some, the groom arrived. Then those who were ready went in with him to the wedding banquet, and the door was shut.

“Later the rest of the virgins also came and said, ‘Master, master, open up for us!’

“But he replied, ‘I assure you: I do not know you!’

“Therefore be alert, because you don’t know either the day or the hour.

The Parable of the Talents

“For it is just like a man going on a journey. He called his own servants and turned over his possessions to them.  To one he gave five talents; to another, two; and to another, one—to each according to his own ability. Then he went on a journey. Immediately  the man who had received five talents went, put them to work, and earned five more.  In the same way the man with two earned two more. But the man who had received one talent went off, dug a hole in the ground, and hid his master’s money.

“After a long time the master of those servants came and settled accounts with them. The man who had received five talents approached, presented five more talents, and said, ‘Master, you gave me five talents. Look, I’ve earned five more talents.’

“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy!’

“Then the man with two talents also approached. He said, ‘Master, you gave me two talents. Look, I’ve earned two more talents.’

“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy!’

“Then the man who had received one talent also approached and said, ‘Master, I know you. You’re a difficult man, reaping where you haven’t sown and gathering where you haven’t scattered seed. So I was afraid and went off and hid your talent in the ground. Look, you have what is yours.’

“But his master replied to him, ‘You evil, lazy servant! If you knew that I reap where I haven’t sown and gather where I haven’t scattered, then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest.

“‘So take the talent from him and give it to the one who has 10 talents. For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. And throw this good-for-nothing servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

*If you are interested in knowing more about who Jesus really is, or how you can have Jesus as a personal friend and Savior for your life, check out the Jesus Booklet series from Godlife.com.